نساء تجانيات

Wannan littafi ya zo ne a babin tarjama ta ruhi da gabatar da wasu mata na ṭarīqar Tijaniyya waɗanda aka san su da ibada, da walāya, da ma‘rifa da Allah, da ɗaukar amānar tarbiyya a cikin muhallin mata a wannan ṭarīqa. Muhammad ar-Rāḍī Guennūn al-Ḥasanī

al-Idrīsī ne ya rubuta shi da nufin bayyana wani ɓangare da sau da yawa ake rage dubawa a rubuce game da gadon sufanci: wato kasancewar matar Tijaniyya a fagen sulūk, da talqīn, da tarbiyya, da irshād.

Gabatarwar littafin ta tashi ne da bayyana matsayi da darajar mace a cikin fahimtar da ṭarīqar Tijaniyya ta bi, kamar yadda yake bayyana daga sīrar Shaykh Abī al-‘Abbās Sidi Ahmad at-Tijānī رضي الله عنه, ta fuskar kiyaye ladubban shari’a, da kare iyakokin mu’amala, da ɗaukar rufewa da yin taka-tsantsan a mas’alolin talqīn, da fuskantar juna, da zaman tare, tare da kiyaye matsayin mace da kada a yi watsi da al’amarinta. A cikin wannan tsari, marubucin ya bayyana cewa mata da yawa a cikin ṭarīqa sun kai matakai masu ɗaukaka a cikin ṣalāḥ da ma‘rifa, kuma wasu daga cikinsu sun kasance muqaddamāt masu izini wajen talqīn na awrād ga mata, da koyar da adhkār da fa’idoji da asrār a cikin muhallan mata.

Littafin ya ƙunshi tarjama gajeru ɗari da uku, yana magana a kan wani faɗin rukuni na matan Tijaniyya; daga cikinsu akwai mata daga gidan Shaykh Sidi Ahmad at-Tijānī رضي الله عنه, da daga zuriyarsa da iyalinsa; sannan akwai wasu daban daga muhallai, ƙasashe, da asālai mabanbanta da suka haɗu da ṭarīqa kuma ta yaɗu a cikinsu. Da haka littafin bai tsaya ga gabatar da sunaye na ɗaiɗaiku kawai ba, a’a, yana ba da wata taswira ta ruhi da zamantakewa game da kasancewar mace a tarihin Tijaniyya, ta hanyar misalai masu yawa masu alaƙa da nasaba, da ilimi, da tarbiyya, da hidima, da fatḥ, da kyakkyawar siffa ta ƙwarai.

Muhimmancin wannan aiki yana bayyana daga bangarori biyu masu cike juna: bangare na tabbatarwa (tawthīq), domin yana tara wani abu na tarjama game da mata da suka watse a cikin littattafan tarjama, da ƙwaƙwalwar baka, da al’adun ruhi; da kuma bangare na tarbiyya, domin yana sake fito da ɓangaren mata a cikin spiritual heritage of the Tijaniyya, yana kuma nuna cewa tafarkin tarbiyya da sulūk a cikin ṭarīqa bai taƙaitu ga maza ba, a’a, mata suna da kasancewa mai nauyi a cikinsa, da tasiri bayyane a cikin koyarwa da tazkiya a cikin da’irorinsu.

Haka kuma wannan littafi yana amfani ga masu bincike a tasawwufin Maroko da na Tijani, da kuma a tarjamar mata a gadon Musulunci, da tarihin zawiyoyi da cibiyoyin sadarwar ruhi; domin yana jan hankali zuwa wani rukuni na halayen mata da suka taimaka wajen kiyaye awrād da ladubba da isar da ma‘ārifa a cikin muhallin Tijaniyya. Saboda haka littafi ne da ya haɗa tsakanin bangaren tabbatarwa da bangaren ruhi, kuma ya dace ya zama muhimmiyar ƙofa ta nazarin women in Sufism daga cikin wani abu na Larabci da ya shafi gadon Tijaniyya kai-tsaye.