تَيْسِيرُ الأَمَانِي، بِشَرْحِ شُهْدَةِ الجَانِي

Ana ƙididdige littafin Sauƙaƙa Buƙatu ta Sharhin “Shahdat al-Jānī” cikin muhimman rubuce-rubucen ilimi a gadon hanyar Tijaniyya; sharhi ne da babban malami Sidi Muhammad bn Muhammad Lahjūjī al-Hasani al-Idrisi ya wallafa, ɗaya daga cikin fitattun malamai na Morocco a ƙarni na goma sha huɗu na hijira, wanda aka san shi da haɗa ilimin hadis, fiƙihu, da tasawwufi.

Wannan littafi yana gabatar da sharhin matanin “Shahdat al-Jānī” na babban malami Sidi ‘Abd al-Rahman bn Muhammad al-Ṣaghīr al-Tashītī al-Shinqīṭī; matani ne da ya ƙunshi wasu ƙa’idoji da ladubba na aikace-aikace masu alaƙa da sulukin murīd a cikin hanyar Tijaniyya. Wannan sharhi ya zo ne amsa ga buƙatar faqihi, masani, mai sanin Allah, Sidi Ahmad al-‘Abdalāwī, domin jaddada muhimmancin daidaita al’amuran hanya da ginata cikin tsari na ilimi bayyananne.

Mawallafin ya mai da hankali kan abin da ake kira Fiƙhun hanyar Tijaniyya; wato ɓangaren da ya shafi tsara aurādi (na zikiri) na murīd da ladubbansa na aikace-aikace a cikin zikiri da suluki, ta yadda za a tabbatar da aminci da daidaituwar aikin ruhaniya. Ta wannan sharhi mawallafin yana gabatar da bayani na manhaji ga nassosin da malamai na hanyar suka dogara da su, tare da bayyana ƙa’idojin da ke kare aiki da aurādi, kuma suke daidaita ladubban majalisun ruhaniya.

Littafin ya bambanta da manhaji na ilimi da ya ta’allaka ga tabbatarwa (tawthīq) da kwatantawa; domin mawallafin ya dogara da madogara masu yawa da aka amince da su a gadon Tijaniyya da kuma a cikin classical Islamic literature. Daga cikin fitattun waɗannan madogara akwai littafin “Jawāhir al-Ma‘ānī wa al-Jāmi‘” na Imam ‘Ali Harāzim Barāda, da littafin “Bughyat al-Mustafīd” (sharhin “Munyat al-Murīd”) na babban malami Sidi al-‘Arabi bn al-Sā’iḥ; kuma su biyu suna daga cikin muhimman marāji‘ (tushen komawa) wajen daidaita al’amuran Tijaniyya.

Haka kuma a cikin littafin akwai bayyanannen kulawa ga ilimin hadis; domin mawallafin ya dogara da wasu littattafan Sunnah, kuma ya kawo shaidu da wasu hadisai na Annabi domin ƙarfafa batutuwan da aka gabatar, abin da ke nuna ginin iliminsa a matsayin muhaddisi da faqihi. Kuma tare da wannan, mawallafin yana ambato wasu manyan littattafan tasawwufi, kamar “al-Futūhāt al-Makkiyya” na Ibn ‘Arabi, da “‘Awārif al-Ma‘ārif” na al-Suhrawardī, da “al-Ibrīz” na Ahmad bn al-Mubārak al-Lamṭī; abin da ke ɗaure tsakanin al’adun Moroccan Sufism da gadon sufanci mafi faɗi.

Wannan sharhi ya haɗa daidaito na ilimi da manufar tarbiyya; domin yana gabatar wa mai karatu hoto bayyananne na tushen tarbiyyar ruhaniya a hanyar Tijaniyya, kuma yana sanya littafin ya zama muhimmin madogara ga ɗaliban ilimi da masu bincike a Islamic spirituality da rubuce-rubucen Sufi scholars.