Skiredj Library of Tijani Studies
Yadda ƙaunar ‘yar Annabi ke ci gaba da rayuwa a cikin al’adar Tijaniyya
A cikin hanyar Tijaniyya, ƙauna ga Ahl al-Bayt, wato iyali mai daraja na Annabi Muhammad, tsira da amincin Allah su tabbata a gare shi, ba ji ne na gefe ba. Ita ce bangare mai rai na rayuwar ruhi, ta‘abbudi, da adab. A cikin ‘yan gidan Annabi, Sayyida Fāṭima al-Zahrā’, Allah Ya yarda da ita, tana da matsayi na girmamawa mai zurfi a zukatan murīdan Tijaniyya.
Wannan ƙauna ba ta tsaya a matsayin ra’ayi kawai ba. Tana bayyana a cikin salloli, a cikin koyarwar ruhi, a cikin girmama gidan Annabta, da a cikin rubuce-rubucen ta‘abbudi. Wani abin misali mai ban sha’awa na zamani game da wannan liƙaƙƙiyar soyayya ana samunsa a cikin waƙoƙin malami Sīdī Mohamed Erradi Guennūn Al-Idrissi Al-Hassani, wanda rubuce-rubucensa ke nuna ƙauna mai zurfi, girmamawa, da ta’azzuzawa ga Sayyida Fāṭima.
Tarin waƙarsa da aka sani da Faṭimiyyāt ya ƙunshi waƙoƙi arba’in na yabon Sayyida Fāṭima al-Zahrā’, waɗanda ya rubuta shekaru da dama da suka wuce. Wannan tarin aiki yana bayar da misali mai ƙarfi na yadda ƙaunar ‘yar Annabi ke ci gaba da rayuwa a cikin zukatan Tijaniyya.
Ƙaunar Sayyida Fāṭima a ruhin Tijaniyya
Al’adar Tijaniyya ta tushe ne ƙwarai a kan ƙaunar Manzon Allah, tsira da amincin Allah su tabbata a gare shi, kuma wannan a dabi’ance yana faɗaɗa zuwa ƙaunar tsarkakakkiyar iyalinsa. A wannan hangen, ta‘abbudi ga Sayyida Fāṭima yana daga cikin faɗaɗɗiyar ɗabi’ar ruhi da aka gina a kan girmamawa, godiya, aminci, da sanin matsayi mai tsarki.
A wurin Tijaniyya, ba a tuna Sayyida Fāṭima kawai a matsayin wata ‘yar tarihi ba. Ana girmama ta a matsayin:
‘yar Annabi mafi soyuwa,
tsarkakkiya daga cikin gidan Annabta,
uwar al-Ḥasan da al-Ḥusayn,
kuma ɗaya daga cikin matan da suka fi ɗaukaka a matsayi da darajar ruhi.
Wannan ne ya sa malamai da masu ta‘abbudi na hanyar Tijaniyya suka yawaita ambaton ta da tausayi, tsoron girma, da tawali’u.
Misalin Sīdī Mohamed Erradi Guennūn
Daga cikin muryoyin zamanin nan, Sīdī Mohamed Erradi Guennūn ya fito fili a matsayin misali bayyananne na wannan ƙauna. Da harshensa, Faṭimiyyāt ɗinsa ya ƙunshi waƙoƙi arba’in da aka keɓe domin yabon “tsarkakkiyar ɓangare” na Annabi, Sayyida Fāṭima al-Zahrā’, Allah Ya yarda da ita. Ya
bayyana cewa ya rubuta waɗannan waƙoƙi kusan shekaru arba’in da suka wuce, a farkon wannan ƙarni na Hijira na yanzu.
Wannan abin lura ne. Yana nuna cewa yabonsa ga Sayyida Fāṭima ba na lokaci-lokaci ko na alama kawai ba ne. Ya kasance mai dorewa, da niyya, kuma daga zuciya. Rubuta waƙa ɗaya na iya zama aikin sha’awa da ƙauna. Rubuta waƙoƙi arba’in yana bayyana ta‘abbudi mai dadewa.
Ta cikin waɗannan baitoci, ya gabatar da Sayyida Fāṭima a matsayin wata madogara ta tsarki, ɗaukaka, tausayi, gaskiya, da kusanci ga Annabi. Harshensa na girmamawa ne kuma mai ɗaukaka, amma cike yake da zafi na ƙauna da kwaɗayi.
Waƙar girmamawa, kyawu, da kusanci
Ɗaya daga cikin jigon da ke maimaituwa a cikin waɗannan waƙoƙi shi ne ra’ayin cewa Sayyida Fāṭima tushen hasken ruhi ce, kuma abin tunawa mai daraja. A wata waƙa, ya rubuta:
“Ƙamshi ya bazu, itacen ma ya yi daɗi da turare:
ga Fāṭima nan, don haka rai ya yi murna.”
Wannan hoto ne taƙaice amma mai ƙarfi. An daure ambaton ta da ƙamshi, zaƙi, da farin cikin rai. A cikin ɗanɗanon ruhin Tijaniyya, wannan ba harshen ado kawai ba ne. Yana nuna al’adar ruhi wadda tunawa da iyalan Annabi ke kawo laushi ga zuciya.
A wani wuri, ya rubuta:
“Rainana tana kwaɗayin yabon Fāṭima,
domin a cikinsa akwai alheri, majiya mai gudu, da sāqī (mai zuba abin sha).”
Wannan fassarar tana ɗauke da ma’anar cewa yabon Sayyida Fāṭima ba ta‘abbudi ne na adabi kawai ba. Tushen ciyarwar ruhi ne. Yabonta yana zama hanyar sabunta ciki, kamar shan ruwa daga wata majiya mai tsarki.
Sayyida Fāṭima a matsayin ‘yar Annabi kuma uwargidan daraja
Wani babban jigo a cikin waɗannan waƙoƙi shi ne matsayinta na musamman a matsayin ‘yar Manzon Allah, tsira da amincin Allah su tabbata a gare shi. Sīdī Guennūn yakan maimaita danganta darajarta da asalin ta mai girma, ba tare da rage falalarta zuwa nasaba kaɗai ba. Tsarkinta, gaskiyarta, da matsayinta na ruhi—duk ana haskaka su.
A wani wuri mai jan hankali, ya ce:
“‘Yar zaɓaɓɓen mai ceto, mafi alherin waɗanda idanuwansu suka zubar da hawaye
saboda tsoron Mai Kariya Madawwama.”
Kuma a wata waƙa:
“Babu wata mace da aka ɗaukaka ta fiye da ita,
domin Allah Ya kewaye ta da alherin kariya.”
Waɗannan layukan suna gabatar da Sayyida Fāṭima a matsayin ta musamman a matsayi. Sautin ba na jayayya ba ne, sai dai na ta‘abbudi. Harshen wanda ke kallonta a matsayin ɗaya daga cikin fitilun da suka fi ɗaukaka a gidan Annabta ne.
Ƙauna da aka haɗa da tawali’u da roƙo
Waƙoƙin ba su tsaya ga siffantawa kaɗai ba. Haka kuma cike suke da tawali’u da roƙo. Mawaki ba ya yabon Sayyida Fāṭima daga nesa kawai. Yana karkata zuwa ga matsayinta da buƙata, da adab, da bege ga Allah.
A wani wuri mai taɓa zuciya, ya rubuta:
“Ya ‘yar wanda aka tsaga masa wata a cikin dare,
haraminki na musamman ya isa ga mai neman mafaka.”
Kuma a wani wuri:
“Na zo haraminki da haƙƙin Wanda
aka bayyanar ta hanyar asiran Al’arshin Mai Rahama.”
Waɗannan layukan suna nuna wani muhimmin abu game da al’adar ta‘abbudin Tijaniyya: ƙauna ga Sayyida Fāṭima tana da alaƙa da tawali’u, dogaro ga Allah, da tsarkakewar ɗabi’a ta ruhi. Ba sha’awa mai sanyi ba ce. Ita ce girmamawar ƙauna da aka siffanta da imani.
Hoto na al-Baqī‘ da tunawa mai tsarki
Wasu daga cikin waƙoƙin suna kawo al-Baqī‘, makabarta mai albarka a Madina wadda take da alaƙa a cikin tunanin Musulmi da Sayyida Fāṭima da iyali masu daraja. Wannan ƙasa mai tsarki tana ƙara zurfafa ƙarfin motsi da na ruhi na waƙoƙin.
A wani wuri mai kyau, Sīdī Guennūn ya rubuta:
“Ka karkata dama zuwa al-Baqī‘, ka kai ni can,
zuwa wani maqām da aka yi masa rawani da haskoki.”
Kuma daga baya:
“Shi ne lambun Uwargida Tsarkakkiya, don haka ka nuna adab—
ka cire takalmanka, domin wuri ne na haske.”
Wannan harshe yana nuna girmamawa, ba tunawa ta sakaci ba. Wurin da aka danganta da Sayyida Fāṭima an siffanta shi da haske, kuma ya cancanci adab. Wannan ya dace ƙwarai da akidar ɗabi’ar Tijaniyya: ana bayyana ƙauna ta hanyar ladabi, tawali’u, da sanin kasancewar tsarki.
Sayyida Fāṭima a cikin tunanin ɗabi’a na Tijaniyya
Ƙaunar Tijaniyya ga Sayyida Fāṭima ba ta taƙaita ga motsin zuciya kaɗai ba. Har ila yau, ƙauna ce ta ɗabi’a. A cikin waƙoƙin, ana danganta ta da halaye irin su mutunci, kunya, tausayi, haƙuri, da tsarki.
Wata waƙa ta ce:XXXXX
A cikinta, mutunci da juriya sun yi mulki kullum (תמיד), tare da tausayi, tsarkaka, da kunya.
Wani kuma ya ce:
Ta juya baya ga kawata rayuwar duniyasai ta yi marmarin aljannun da karimcin Ubangiji ya kewaye.
Wadannan baitoci suna nuna cewa ƙaunar Sayyida Fāṭima ita ma ƙauna ce ga abin da take wakilta: ɗaukakar ruhi, kame kai, gaskiya, da kusanci ga Allah.
Dalilin da ya sa wannan yake da muhimmanci a cikin al’adar Tijaniyya
Hanyar Tijaniyya tana dagewa kan ƙulla alaka da Manzon Allah, tsira da amincin Allah su tabbata a gare shi, da kuma tafiya da adabi, ƙauna, da ikhlasi. Ƙaunar Sayyida Fāṭima tana shiga wannan tsari ta dabi’a. Ita wani ɓangare ce na hasken Annabi a cikin ƙwaƙwalwar al’umma, kuma girmama ta yana zama ɗaya daga cikin hanyoyin girmama shi.
Misalin Sidi Mohamed Erradi Guennūn yana da matuƙar amfani, domin yana nuna cewa wannan ibada har yanzu tana raye a wannan zamani. Waƙoƙinsa ba ragowar wani tarihi mai nisa ba ne. Shaida ce cewa ƙaunar Sayyida Fāṭima tana ci gaba da zaburar da maza masu ilimi, masu iya furuci, kuma masu zurfin tushe a ruhi, a cikin tafarkin Tijaniyya.
Ayyukansa suna nuna cewa yabon Sayyida Fāṭima har yanzu na iya kasancewa mai tsananin nauyin tunani, mai laushin ruhi, kuma mai kyawun salo a lokaci guda.
Misali na ƙarshe daga waƙoƙinsa
Ɗaya daga cikin mafi bayyanannun furucin wannan ƙulla ta ciki yana bayyana a cikin waɗannan layuka:
Yabona gare ta shi ne manufata kuma iyakar fatana,darajata, hanyata, da maganina.
Wannan, watakila, ɗaya ne daga cikin mafi ƙarfan taƙaitattun bayanai na dukkan ruhin da ke bayan waɗannan waƙoƙi. Ba a ɗauki Sayyida Fāṭima a matsayin wata alama mai nisa ba. An sa tuna ta a cikin marmari, fata, daraja, da warkewa.
Wannan ne daidai dalilin da ya sa Sidi Guennūn yake zama misali mai ma’ana ƙwarai na ƙaunar Tijaniyya ga ‘yar Manzo.
Kammalawa
Ƙaunar Tijaniyya ga Sayyida Fāṭima al-Zahrā’, Allah Ya yarda da ita, gaskiya ce mai rai wadda ta samo asali daga ibada ga Annabi Muḥammad, tsira da amincin Allah su tabbata a gare shi, da girmamawa ga Ahlul-Bayt nasa masu daraja. Ana bayyana ta ta hanyar addu’a, ladubban ruhi, adabi, da tuna mai fitowa daga zuciya.
Waƙoƙin Sidi Mohamed Erradi Guennūn suna bayar da misali mai ƙarfi na zamani game da wannan ƙulla. Ta cikin waƙoƙinsa arba’in na yabon Sayyida Fāṭima, yana nuna yadda wannan ƙauna za ta iya zurfi: mai girmamawa, mai haske, mai tawali’u, kuma mai gaskiya.
A cikin baitocinsa, Sayyida Fāṭima tana bayyana a matsayin tsarki, ƙamshi, haske, mutunci, da mafaka. Kuma ta cikin waɗannan baitoci, muna ganin wani abu muhimmi game da zuciyar Tijaniyya: ƙaunarta ga Annabi ba ta rabuwa da ƙaunar iyalansa, musamman ma ‘yarsa mai daraja, Sayyida Fāṭima al-Zahrā’.
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