Skiredj Library of Tijani Studies
Da sunan Allah, Mai Rahama, Mai Jinƙai. Allah Ya yi salati da taslim a kan shugabanmu Muhammad, da iyalansa, da sahabbansa.
Sidi Ahmed ibn al-Ayashi Skiredj yana daga cikin fitattun malamai na Morocco a zamanin zamani, kuma yana daga cikin manyan shuwagabannin ilimi da ruhaniya na tariqar Tijaniyya. Ya kasance alƙali, masani a fikihu, mutumin adabi, masanin tarihi, mawaki, shehin tasawwufi, kuma marubuci mai yawan rubuce-rubuce—gadon aikinsa har yanzu yana ci gaba da tsara ilimin Tijaniyya har zuwa yau. Rayuwarsa ta tara ilimi, tarbiyyar ruhaniya, hidimar jama’a, ƙwazon adabi, da tsayayyiyar sadaukarwa wajen karewa da isar da al’adar Tijaniyya.
Wannan tarihin rayuwa mai salo na kundin ilimi yana gabatar da cikakkiyar gabatarwa ga asalinsa, iyalinsa, tarbiyyarsa, karatunsa, aikinsa, jajircewarsa ga tariqar Tijaniyya, rubuce-rubucensa, ɗalibansa, ’ya’yansa, da gadon da ya dawwama.
Wane Ne Sidi Ahmed Skiredj?
Sidi Ahmed ibn al-Ayashi Skiredj babban malami ne na Morocco wanda ya rayu tsakanin 1295 AH / 1878 CE da 1363 AH / 1944 CE. An haife shi a Fez, an raina shi a cikin iyali da aka san ta da ilimi da daraja, manyan malamai na al-Qarawiyyin suka koyar da shi, daga baya kuma ya yi hidima a wasu muhimman muƙamai na shari’a da gudanarwa a fadin Morocco.
Ya zama ɗaya daga cikin malamai masu tasiri a tariqar Tijaniyya, ba wai kawai ta hanyar jajircewarsa ta kashin kai da tarbiyyar ruhaniya ba, har ma ta hanyar gagarumin abin da ya samar a rubuce. Ya wallafa fiye da ayyuka dari biyu a fikihu, adabi, tasawwufi, tarihi, tarihin rayuwa, ilimin aqida, waƙa, da koyarwar Tijaniyya. Haka kuma ya zama ɗaya daga cikin fitattun masu kare tariqar Tijaniyya daga rashin fahimta, ɓata, da kai hari.
Asali Mai Daraja da Tushen Iyalin
Iyalin Skiredj suna danganta asalinsu zuwa Andalus, daga inda suka yi hijira suka zauna a Morocco a ƙarni na goma na kalandar Hijira. Sunan iyalin yana da alaƙa da yankin Shkirj kusa da Granada. Bisa ga abin da iyali ke riƙe da shi a tunani, sunan yana nufin wani dutse mai sanyi da dusar ƙanƙara take ci gaba da kasancewa a kansa tsawon shekara.
Da lokaci ya wuce, iyalin suka bazu a manyan biranen Morocco kamar Rabat, Fez, Tangier, da Tetouan, inda aka san su da ilimi, mutunci, hidimar jama’a, da amincewar da sarakunan Morocco suka ɗora a kansu. ’Yan iyalin sun riƙe mukamai masu daraja, kuma aka ba su amana da manyan nauyukan addini da na gudanarwa, ciki har da kula da muhimman cibiyoyin ruhaniya.
Zuri’ar Skiredj tana komawa ga Ansar, musamman zuwa kabilar Khazraj, kuma mafi daidai zuwa ga Sahabi mai daraja Hassan ibn Thabit, shahararren mawakin Annabi Muhammad, tsira da amincin Allah su tabbata a gare shi. Wannan nasaba tana da zurfin ma’ana ga iyalin, wadanda suka ga a cikinta gadon Larabawa da kuma gado na adabi da ya shafi fasahar magana, ibada, da hidima ga Musulunci.
Iyalin sun kuma adana ruwayoyi na wata albarka ta musamman da ta shafe su, ta hanyar wata addu’a da aka ruwaito daga Annabi, tsira da amincin Allah su tabbata a gare shi, kamar yadda Sidi Ahmed Skiredj ya kawo a cikin ɗaya
daga cikin ayyukansa.XXXXX
Wannan al’amari iyali sun ɗauke shi a matsayin alamar girmamawa, kuma tushen godiya ga Allah.
Iyali Ta Malamai, ’Yan Siyasa, Da Mazajen Hidima
Iyalin Skiredj sun fitar da maza masu daraja da ficewa a tsararraki daban-daban. Daga cikin fitattun mutane da aka ambata a gadonsu akwai:
Mohammed ibn al-Tayyib Skiredj, mawaki, marubuci, kuma minista wanda ya yi wa Sarki Sidi Mohammed ibn Abdallah hidima.
Zoubeir ibn Abd al-Wahab Skiredj, injiniya da aka horar a Ingila, wanda daga baya ya yi wa Morocco hidima a ayyukan diflomasiyya da na soja, kuma ya bayar da gudummawa ga manyan ayyukan ƙasa.
Abdel Salam ibn Ahmed Skiredj, malamin fikihu kuma masanin tarihi, wanda ya rubuta fitaccen tarihin Tetouan.
Al-Makki ibn al-Barnoussi Skiredj, wanda aka damƙa masa jagorancin rundunar sojin Morocco bayan shan kashin Tetouan.
Wannan asali yana taimaka wa a fahimci yanayin da Sidi Ahmed Skiredj ya tashi a cikinsa. Bai fito daga gida na talakawa ba, sai dai daga iyali wadda addini, hidima, ladabi, da nauyin alhakin jama’a sun riga sun yi zurfi a cikinta.
Kakansa Da Iyayensa
Kakansa
Kakan Sidi Ahmed Skiredj ya kasance a zamanin Sheikh Sīdī Aḥmad al-Tijānī, sai dai ya yi ƙanƙanta har bai samu karɓa kai tsaye daga gare shi ba. Bayan rasuwar Shehin, ya karɓi wird daga manyan wakilai masu izini na wannan tariqa. An san shi da ibada, zikiri na Allah, da dawwama a kan salla. An ruwaito cewa yana karanta Salat al-Fatih fiye da sau dubu uku a kullum har zuwa rasuwarsa.
Mahaifinsa: al-Hajj al-Ayashi Skiredj
Mahaifinsa, al-Hajj al-Ayashi Skiredj, ana tunawa da shi a matsayin mutum mai takawa, jarumtaka, kuma mai tsayuwa a kan gaskiya. Ya yi yaƙi da jarumta a Yaƙin Tetouan, kuma daga baya ya ajiye bindigarsa a matsayin abin daraja, alamar wannan hidima. Haka kuma an san shi da yawaitar karatun Dala’il al-Khayrat, da kuma wani haɗuwa ta ruhaniya da ya gani Hatimin Annabci. A ƙarshen rayuwarsa, ya dawwama a kan salla, zikiri, da ibada har ya rasu a shekara ta 1328 AH.
Mahaifiyarsa: Uwargida Farouh al-Tazi
Mahaifiyarsa, Uwargida Farouh al-Tazi, an san ta da takawa, tsarki, sadaka, karɓar baƙi, kyawawan ɗabi’u, da tarbiyyar ɗabi’a mai tsanani ga ’ya’yanta. Ta kasance mai tsananin kulawa da salla da zikiri, kuma ta siffantu da kamun kai, karamci, da hidima. Rasuwarta a 1345 AH ta yi matuƙar tasiri a zuciyar ɗanta, wanda ya yi makokinta da waƙoƙi masu zafi da suka bayyana zurfin ƙaunarsa da baƙin cikinsa.
’Yan’uwan Sidi Ahmed Skiredj
Sidi Ahmed Skiredj ya fito ne daga babban gida mai yawan ’ya’ya kuma masu aiki. Daga cikin ’yan’uwansa akwai:
1. Sidi Mohammed Skiredj, wanda aka fi sani da Sidi Mohammed al-Labban
An yi masa laƙabi da al-Labban ne saboda sana’arsa ta cinikin kayan madara. Ya rasu a kusa da Fez a ranar 28 ga Oktoba, 1934, aka binne shi a makabartar Jabal Zaafaran. Daga baya an yabe shi a cikin waƙar makoki saboda jarumtaka da gaskiya.
2. Sidi Mohammed Hammad ibn al-Hajj al-Ayashi Skiredj
Ya yi karatu a Fez, ya yi aiki a matsayin marubuci ga ministocin Morocco, kuma ya wallafa ayyuka da dama, ciki har da tarihin Tangier mai juzu’i-juzu’i da sauran rubuce-rubuce game da tarihin Morocco. Haka kuma an san shi da ganin Annabi, tsira da amincin Allah su tabbata a gare shi, a cikin ru’uyoyi masu haske. Ya rasu a 1965, aka binne shi a mazarin Sidi Bouaraqia a Tangier.
3. Abdelwahab Skiredj
Ya yi fice a kasuwanci, ya wakilci wani kamfanin Amurka, kuma shi ne ya shigar da injinan dinki da na ɗinki-ƙawata (embroidery) cikin Morocco. Ya kasance mai tsananin alaƙa da tariqar Tijaniyya, kuma ya rasu a 1927 yana da shekaru arba’in da shida.
4. Mohammed Skiredj
Ya rasu yana matashi bayan ɗan gajeren rashin lafiya a 1324 AH. Ya bar rubutaccen littafi mai suna Precious Jewels, wanda ya ƙunshi nasiha da koyarwa ga mutanen zamaninsa.
5. Abd al-Khaliq Skiredj
Ya taimaki ɗan’uwansa Ahmed wajen gudanar da awqaf (gidauniyar addini) a Fez. Ya kasance mai ƙaunar tariqar Tijaniyya, kuma ya rasu a 1943, a cikin shekarun wahala da aka yi wa alama da faɗaɗɗun sakamakon Yaƙin Duniya na Biyu.
6. Abd al-Rahman Skiredj
An haife shi a Fez a 1898, ya yi karatun Alƙur’ani, daga baya ya koyi Faransanci a lokacin mulkin kariya (Protectorate), ya yi ɗan lokaci a Tangier, ya koma karatu a al-Qarawiyyin, kuma ya yi aiki tare da ɗan’uwansa a harkar gudanar da awqaf. Haka kuma ya shiga wata tawagar diflomasiyya da Sidi Ahmed ya jagoranta. Daga baya, ya yi aiki a fannin lafiyar jama’a da harkar ƙasa da gine-gine, kuma ya yi nasara sosai musamman a Settat, inda daga baya aka sanya wa wata hanya sunansa domin girmama hidimarsa da karamcinsa.
Haihuwa Da Tarbiyya
An haifi Sidi Ahmed Skiredj a Fez a tsakiyar Rabi al-Thani 1295 AH, daidai da Afrilu 1878 Miladiyya. Ya tashi a cikin ɗaya daga manyan gidajen ilimi na Morocco, yana kewaye da mazan addini, adabi, da tarihi. Wannan yanayi ya bar babban tasiri mai zurfi a kan halayyarsa da ginin rayuwarsa.
Mahaifinsa ne ya kula da iliminsa na farko, kuma ya ba shi kulawa ta musamman saboda basirarsa, saurin fahimtarsa, da alamar alheri da ake gani a gare shi. Tun da wuri aka karkatar da shi zuwa ilimomin addini da na harshe, kuma daga baya zai mallaki fannoni da ake koyarwa a al-Qarawiyyin, fitacciyar cibiyar ilimi a Fez.
Ilimi Da Gina Hankali
Sidi Ahmed Skiredj ya yi karatu a hannun zaɓaɓɓun malamai da suke da alaƙa da al-Qarawiyyin. Daga cikin malamai da aka ambata a cikin ginin iliminsa akwai:
Abdullah al-Badrawi
Abdulmalik al-Alawi
al-Habib al-Dawudi
Ya yi fice a fannoni masu yawa na ilimi, ciki har da:
Ilimin Alƙur’ani
Hadisi
Sirar Annabi
Fikihu
Nahawun Larabci
Harshe
Arudu (ilmin ma’aunin waƙa)
Adabi
Waƙa
Tasawwufi
Wannan faɗin gini na ilimi yana taimaka wa a fahimci bambancin rubuce-rubucensa na baya. Bai kasance ƙwararre a fanni guda kaɗai ba. Ya shiga cikin tsarin malamai na gargajiya, waɗanda iliminsu ya haɗa shari’a, harshe, ruhaniya, adabi, da tarihi tare.
Halayen Kansa
Waɗanda suka bayyana Sidi Ahmed Skiredj sun gabatar da shi a matsayin mutum mai daidaito na musamman. An san shi da:
takawa da ibada
tawali’u
godiya da wadatar zuci
gaskiya da tsanani a ɗabi’a
jarumta wajen tsayawa kan abin da yake ɗauka a matsayin gaskiya
umarni da alheri da hani daga mummuna
magana mai laushi
barkwanci mai ladabi
ƙarfi na ciki
murmushi da ke ɓoye raɗaɗi
Ba ya karkata ga nuna kai, girman kai, ko riya.XXXXX
Ko rashin lafiya ma bai hana shi hidimar addini, al’umma, da ƙasa ba. Ya sha fama da cutar sikari, amma ya ci gaba da aikinsa da koyarwarsa cikin juriya da dagewa.
Aure da Rayuwar Iyali
Sidi Ahmed Skiredj ya yi aure fiye da sau ɗaya.
Aurensa na farko ya gudana a shekara ta 1902, da Fatima, ’yar Sidi al-Makki ibn Chekroun. Sun haifi ɗa, Abdelkrim. Haihuwar ta zo da tsanani, domin ya kamu da mummunar rashin lafiya, kuma matarsa ta sha manyan wahalhalu a lokacin naƙuda.
A shekara ta 1909, ya koma Tangier domin aiki a Dar al-Niyaba, amma bai dace da yanayin birnin ba, sai ya bar wurin bayan ɗan gajeren lokaci.
A shekara ta 1910, ya sake aure a Tetouan, da ’yar ƙaninsa. Daga wannan auren ya haifi ɗa mai suna Mohammed, sai dai daga baya auren ya ƙare da saki bisa roƙon mahaifinta.
’Ya’yansa
Sidi Ahmed Skiredj ya bari ’ya’ya uku:
Abdelkrim ibn Ahmed Skiredj
An haifi Abdelkrim a 1322 AH a Fez, kuma an san shi da gaskiya, karamci, fara’a, mutunci, da kuma kyakkyawar ƙwarewa ta fasaha. Saboda ya yi tafiya tare da mahaifinsa a faɗin Morocco, ya samu ingantaccen ilimi a Larabci da Faransanci, kuma ya bunƙasa sha’awa ga fasaha da rubutun zane (calligraphy). Ya rasu a Casablanca a 1403 AH yana da shekara tamanin da ɗaya, kuma ya bar ’ya’ya tara.
Mohammed ibn Ahmed Skiredj
An haife shi a Tetouan a 1329 AH, an kuma raina shi a ƙarƙashin kulawar kakansa Zubair Skiredj. Ya haddace Alƙur’ani, kuma ya yi fice a fannonin ilimin harshe kafin ya tafi karatun likitanci a Granada. Daga baya ya yi aikin likita a Tetouan, kuma ya rubuta ayyuka na likitanci, ciki har da littattafai game da yara da cutar sikari. Ya rasu a 1421 AH, ya bar ’ya’ya maza biyu.
Mariam bint Ahmed Skiredj
An haife ta a El Jadida a 1346 AH, ita ce ƙaramar ’ya’ya kuma ita kaɗai ce ’ya mace. Ta auri Mohammed al-Kabir al-Glaoui, kuma ta zauna a Rabat har zuwa rasuwarta a 1436 AH. An riƙa tunawa da ita da taƙawa, tawali’u, karamci, da tsayuwa a kan ƙa’idojin Musulunci. Ta bar ’ya’ya biyar.
Aiki a Mukaman Jama’a da Hidimar Shari’a
Sidi Ahmed Skiredj bai tsaya a cikin littattafai da ibada ta keɓantacce kaɗai ba. Ya kuma yi hidima a wasu muhimman mukamai na hukuma, ciki har da:
Mai kula da wakafi na Fez al-Jadid
Alƙalin Oujda
Mamba a Kotun Ƙoli a Rabat
Alƙalin El Jadida
Alƙalin Settat
Har ila yau, tun da farko ya yi aiki a matsayin sakataren Pasha na Tangier.
A shekara ta 1919, aka naɗa shi alƙali a Oujda, amma daga baya ya nemi a sauke shi daga wannan mukami saboda ya ji cewa gaskiya da ɗabi’a ba sa samun goyon baya yadda ya kamata. Daga nan ya riƙa wucewa ta wasu mukamai, ciki har da hidima a Rabat, El Jadida, da Settat. Ya kasance alƙali a Settat har kusa da ƙarshen rayuwarsa.
Waɗannan mukaman jama’a sun nuna cewa shi malami ne na zawiya kuma mutum ne da ya tsunduma cikin aikace-aikacen gudanar da adalci da al’amuran jama’a.
Tafiyoyinsa da Ayyukan Jakadanci
Sidi Ahmed Skiredj ya kuma yi muhimman tafiye-tafiye, wasu daga cikinsu suka zama abin rubuce-rubucensa.
Daga cikin mafi shahara akwai:
Tafiya zuwa Meknes
A can ya haɗu da Moulay Abd al-Rahman Ben Zidan, kuma daga baya ya rubuta labarin tafiyar a cikin al-Rihla al-Zaydaniyya.
Tafiya zuwa Oran
Ya tafi Oran bisa gayyatar abokinsa Sidi al-Habib ibn Abdelmalek, kuma ya rubuta ta a cikin al-Rihla al-Habibiyya al-Wahraniyya.
Tafiya tare da Sidi Mahmoud al-Tijani
Ya raka Sidi Mahmoud al-Tijani, ɗaya daga zuriyar Sheikh Sīdī Aḥmad al-Tijānī, a wata tafiya cikin garuruwa da dama na Morocco. Daga baya ya rubuta Ghayat al-Maqsud bi al-Rihla ma‘a Sidi Mahmoud game da ita.
Aikin Jakadanci zuwa Hijaz
Gwamnatin Morocco ta zaɓe shi ya wakilce ta a wata tawaga ta taya Sarki Hussein murna kan samun ’yancin kan Hijaz. Ya rubuta wannan tafiya a cikin al-Rihla al-Hijaziyya.
Waɗannan tafiye-tafiye suna bayyana wani ɓangare na halayensa: ba malami ne kaɗai da ya kafe a Fez ba, har ila yau mai lura da al’umma ne, marubuci mai adabi, kuma mai shiga cikin manyan cibiyoyin hulɗar addini da siyasa.
Shigarsa Cikin Hanyar Tijaniyya
Tushen alaƙar Sidi Ahmed Skiredj da hanyar Tijaniyya ya koma tun yana yaro. Yakan raka kakansa Sidi Abd al-Rahman Skiredj zuwa sallar Maghrib da karatun Wazifa a Babbar Zawiyar Fez. Bayan rasuwar kakansa a 1311 AH, ya ci gaba da ziyartar zawiyar tare da mahaifinsa. Ta haka, ya tashi ba kawai a cikin muhallin malamai ba, sai dai a cikin rayayyen yanayi na Tijaniyya.
Ya shiga hanyar Tijaniyya a hukumance a 1315 AH, yana da shekara ashirin, a hannun Sidi M’hammed Guennūn.
Daga baya, ya sabunta ɗaurewarsa tare da manyan malamai irin su:
Moulay Abdelmalik al-Alawi
Moulay Abdullah al-Badrawi
A 1316 AH, ya karɓi izini na gaba ɗaya daga mai daraja Moulay Ahmed al-Abdellawi, ɗaya daga cikin fitattun mutane mafi muhimmanci a ci gabansa na ruhaniya. Daga gare shi ya karɓi koyarwa, asirai, da shiriya mai zurfi. Haka kuma, an kulla ƙaƙƙarfan alaƙar soyayyar ruhaniya da ’yan’uwantakar tarayya tsakaninsa da ɗan al-Abdellawi, Sidi Mohammed.
Silsilar Isarwa Ta Zinariya
An san silsilar ruhaniya ta Sidi Ahmed Skiredj a hanyar Tijaniyya da suna Silsilar Zinariya, saboda ɗaukakar isarwarta. Bisa ga bayanan da aka bayar, tana haɗa shi da Sheikh Sīdī Aḥmad al-Tijānī ta hanyar:
Sidi al-Hajj Ali al-Tamassini
Sidi Ahmed al-Abdellawi
Wannan silsila mai girma da daraja ta ba izninsa wani nauyi na musamman a tsakanin ’yan Tijaniyya, kuma ta kafa iliminsa a kan sanannen jerin riwaya.
Rubuce-rubucensa Na Farko Masu Muhimmanci Game da Hanyar Tijaniyya
A 1318 AH, Sidi Ahmed Skiredj ya wallafa ɗaya daga cikin farkon manyan littattafansa game da hanyar Tijaniyya:
Al-Kawkab al-Wahhaj li-Tawdih al-MinhajTauraro Mai Hasken Da Ke Fayyaƙa Hanya
Daga baya ya biyo shi da:
Kashf al-HijabBayyana (Ko ɗauke) Labule
Waɗannan ayyuka sun taimaka wajen tabbatar da shahararsa a tsakanin malamai da ’yan tasawwufi. Daga nan gaba, aka fara saninsa sosai a matsayin ɗaya daga manyan muryoyin adabi da masu kare akida na hanyar Tijaniyya.
Soyayyarsa Ga Hanyar TijaniyyaXXXXX
Dangantakar Sidi Ahmed Skiredj da ṭarīqar Tijaniyya ba ta kasance busasshiya ko ta ilimi kawai ba. Ta cika da tsananin soyayya, aminci, da ibada ta hanyar waƙa. Ya rubuta waƙoƙi marasa ƙididdiga na yabo ga:
Babbar Zāwiya ta Fes
zāwiyoyi na Salé, Tetouan, da Tlemcen
ṭarīqar kanta
mashāyikhinta
kuma fiye da kome, Sheikh Abu al-Abbas Sīdī Aḥmad al-Tijānī
Har ma ya wallafa baitoci a jikin bangon Babbar Zāwiya a Fes. Abin da ya samar a rubuce-rubuce na yabo ga ṭarīqar Tijaniyya da wanda ya assasa ta ya kasance babba ƙwarai, kuma daga cikin ayyukan da aka ambata akwai:
al-Nafahat al-Rabbaniyya fi al-Amdah al-Tijaniyya
Hayat al-Qalb al-Fani fi Madh al-Qutb al-Tijani
Wannan ibadar waƙa na daga cikin alamomin da suka bayyana iliminsa.
Kare Tasawwufi da Ṭarīqar Tijaniyya
Sidi Ahmed Skiredj ya kasance ɗaya daga cikin mafi muhimmancin masu kare ṭarīqar Tijaniyya a zamaninsa. Ya fuskanci masu adawa a zoben masallatai da kuma ta rubuce-rubuce, kuma ya wallafa littattafai masu yawa wajen karyata suka da bayyana koyarwar ṭarīqar.
Daga cikin ayyukan da aka ambata a wannan kariya akwai:
Qurrat al-Ayn
al-Sirr al-Rabbani
Aqd al-Marjan
al-Sirat al-Mustaqim
al-Iman al-Sahih
Kashf al-Balwa
al-Hijara al-Muqtiya
Kariyarsa ta ta’allaka ne a kan i‘tiqādi, ilimi, da ikhlāsi. Ya gan ta a matsayin wani ɓangare na kiyaye ingantaccen Musulunci da kare al’ummomi masu zuwa daga zarge-zargen ƙarya da ruɗani.
Malamansa da Dalibansa
Malamai da dama ne suka gina Sidi Ahmed Skiredj, musamman a Fes kuma a cikin muhallin Tijaniyya. Kamar yadda aka ambata a baya, daga cikin malamansa akwai manyan malamai na al-Qarawiyyin da mashāyikhan ṭarīqar, musamman Moulay Ahmed al-Abdellawi.
Haka kuma ya zama malami ga dalibai da dama, waɗanda suka gaji daga gare shi ilimi, tarbiyya, al’adun adabi, da sanin Tijaniyya. Maɓuɓɓugar bayanai tana jaddada cewa murīdai da yawa sun samu ginuwa a ƙarƙashin jagorancinsa kuma suka ɗauki hikimarsa da iliminsa. Saboda haka tasirinsa na tarbiyya ya wuce littattafai zuwa ga riwāyah mai rai.
Ayyukansa da Gadon Adabi
Sidi Ahmed Skiredj marubuci ne mai yawan rubutu ƙwarai. Bayanan sun nuna cewa ya rubuta fiye da ayyuka 200 a fannoni da dama. Littattafansa da rubuce-rubucensa sun shafi:
fiqihu
wasiku da adabin rubutu
tasawwufi
‘aqīdar Tijaniyya
tarihi
tarihin rayuwa
waƙa
rubutun tafiye-tafiye
jagorancin ruhaniya
amsoshi ga tambayoyin malamai
fatwowi
Wasikunsa da fatwawinsa sun zama muhimman manazarta ga masu nema, malamai, da mabiyan ṭarīqar Tijaniyya. Da yawa daga rubuce-rubucensa an rubuta su ne don amsa tambayoyi na hakika daga murīdai da masu ilimi, wanda ya ba su ƙima ta aiki, tare da darajar adabi da ruhaniya.
Haka kuma ya shahara da waƙa, kuma ya yi amfani da baitoci ba a matsayin ado kawai ba, sai a matsayin abin hawa na koyarwa, yabo, kariya, zikiri, da tarihin rayuwa.
Salon Rubutunsa da Halayyarsa a Matsayin Marubuci
Sidi Ahmed Skiredj ya haɗa wasu siffofi masu wuya a samu tare:
faɗin ilimi
ƙarfi na ƙwaƙwalwa
kawatawar adabi
wayewar tarihin baya
riko da manazarta
taushin fahimtar ruhaniya
da kuma ikon rubutu a nau’o’i mabambanta
Ya kasance malami kuma mai salon rubutu. Zai iya rubuta fiqihu, tarihin rayuwa, adabin tafiya, bayanin ‘aqīda, waƙar ibada, da kariyar muƙābala daidai da ƙarfi. Wannan yalwar iya aiki ce ta bayyana dalilin da ya sa har yanzu yake zama suna mai matuƙar muhimmanci a tarihin tunani na Maroko da na Tijaniyya.
Shekarunsa na Ƙarshe da Rasuwarsa
Sidi Ahmed Skiredj ya ci gaba da hidima a mukamin shari’a, rubutu, koyarwa, da kare addini duk da rashin lafiya. Ciwon suga bai hana shi ci gaba da aikinsa ko ɗaukar nauyin hidima ba.
Ya rasu a shekara ta 1363 AH / 1944 CE, a Marrakech, bayan rayuwa ta ilimi, ibada, da hidimar jama’a. A lokacin rasuwarsa, ya riga ya zama ɗaya daga cikin fitattun mutane mafi girman daraja a ilimin Tijaniyya na Maroko.
Gadonsa Mai Dorewa
Gadon Sidi Ahmed ibn al-Ayashi Skiredj yana nan da rai saboda dalilai da dama.
Da fari, littattafansa na ci gaba da zama muhimman manazarta na asali ga ṭarīqar Tijaniyya.
Na biyu, tarihin rayuwarsa yana wakiltar abin koyi na malami wanda ya haɗa ilimin zahiri, tarbiyyar bāṭini, ƙwarewar adabi, da nauyin hukuma.
Na uku, kariyarsa ga tasawwufi da al’adar Tijaniyya ta bar alama mai ɗorewa a cikin al’ummomi na baya-bayan nan.
Na huɗu, rubuce-rubucensa suna kiyaye taska mai faɗi na bayani game da ilimin Maroko, ruhaniya, da tarihi.
A ƙarshe, rayuwarsa na ci gaba da zaburar da waɗanda suke neman haɗa taqawa da ilimi, da kuma ilimi da hidima.
Dalilin da Ya Sa Sidi Ahmed Skiredj Har Yanzu Yake da Muhimmanci a Yau
Ga duk wanda yake bincike a kan:
tarihin rayuwar Sidi Ahmed Skiredj
malaman Tijaniyya a Maroko
adabin Sufaye na Maroko
tarihin ṭarīqar Tijaniyya
malaman al-Qarawiyyin
littattafan Sidi Ahmed ibn al-Ayashi Skiredj
har yanzu shi mutum ne da ba a iya kawarwa daga lissafi.
Yana tsaye ba kawai a matsayin malamin ṭarīqar Tijaniyya ba, amma a matsayin ɗaya daga manyan masu basira na Maroko a zamaninsa. Asalin iyalinsa, tarbiyyarsa, silsilarsa ta ruhaniya, hidimarsa ta shari’a, ƙarfin adabinsa, da dimbin abin da ya bari a rubuce, sun mai da shi mutum mai siffar encyclopedic a tarihin ilimin Musulunci.
Kammalawa
Sidi Ahmed ibn al-Ayashi Skiredj babban alƙalin Maroko ne, malami, mawaki, masanin tarihi, kuma jagoran ruhaniya, wanda rayuwarsa ta sadaukar ga ilimi, hidima, da kiyaye ṭarīqar Tijaniyya. An haife shi a Fes a 1878, ya tashi a cikin iyali mai daraja da malamai na al-Qarawiyyin, ya yi ɗaurewa da wuri ga ṭarīqar Tijaniyya, kuma aka dora masa manyan ayyukan jama’a, ya kuma samar da tarin ayyuka da har yanzu suke haskaka hanya ga ɗalibai da murīdai.
Asalinsa ya ba shi daraja, iliminsa ya ba shi ƙwarewa, ṭarīqarsa ta ba shi jagora, kuma rubuce-rubucensa suka ba shi ɗorewa.XXXXX
Ta wurin littattafansa, waƙoƙinsa, fatawawinsa, wasiƙunsa, da hidimarsa ta jama’a, har yanzu yana nan a matsayin wata rayayyar halarta a cikin gadon ilimi da na ruhi na Maroko, da kuma a faɗaɗɗen duniyar Tijaniyya.
Allah Ya jiƙansa, Ya ɗaukaka matsayinsa, kuma Ya saka masa da yalwar sakamako saboda hidimarsa ga addini, ga ilimi, da kuma ga mutanen tafarkin Tijani.